English Standard Version  
Chapter 13
The Way of Love
1If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3If I give away all I have, and if I deliver up my body to be burned,Some manuscripts deliver up my body [to death] that I may boast but have not love, I gain nothing.
4Love is patient and kind; love does not envy or boast; it is not arrogant
5or rude. It does not insist on its own way; it is not irritable or resentful;
6it does not rejoice at wrongdoing, but rejoices with the truth.
7Love bears all things, believes all things, hopes all things, endures all things.
8Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.
9For we know in part and we prophesy in part,
10but when the perfect comes, the partial will pass away.
11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.
12For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
13So now faith, hope, and love abide, these three; but the greatest of these is love.
Chapter 14
Prophecy and Tongues
1Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
2For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
3On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.
4The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
5Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6Now, brothers,Or brothers and sisters; also verses 20, 26, 39 if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
7If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?
8And if the bugle gives an indistinct sound, who will get ready for battle?
9So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air.
10There are doubtless many different languages in the world, and none is without meaning,
11but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.
12So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13Therefore, one who speaks in a tongue should pray for the power to interpret.
14For if I pray in a tongue, my spirit prays but my mind is unfruitful.
15What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.
16Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsiderOr of him that is without gifts say “Amen” to your thanksgiving when he does not know what you are saying?
17For you may be giving thanks well enough, but the other person is not being built up.
18I thank God that I speak in tongues more than all of you.
19Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
21In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
22Thus tongues are a sign not for believers but for unbelievers, while prophecy is a signGreek lacks a sign not for unbelievers but for believers.
23If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
24But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
25the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.
Orderly Worship
26What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
27If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret.
28But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.
29Let two or three prophets speak, and let the others weigh what is said.
30If a revelation is made to another sitting there, let the first be silent.
31For you can all prophesy one by one, so that all may learn and all be encouraged,
32and the spirits of prophets are subject to prophets.
33For God is not a God of confusion but of peace.
As in all the churches of the saints,
34the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
35If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36Or was it from you that the word of God came? Or are you the only ones it has reached?
37If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.
38If anyone does not recognize this, he is not recognized.
39So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.
40But all things should be done decently and in order.
Chapter 15
The Resurrection of Christ
1Now I would remind you, brothers,Or brothers and sisters; also verses 6, 31, 50, 58 of the gospel I preached to you, which you received, in which you stand,
2and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
4that he was buried, that he was raised on the third day in accordance with the Scriptures,
5and that he appeared to Cephas, then to the twelve.
6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
7Then he appeared to James, then to all the apostles.
8Last of all, as to one untimely born, he appeared also to me.
9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
11Whether then it was I or they, so we preach and so you believed.
The Resurrection of the Dead
12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
13But if there is no resurrection of the dead, then not even Christ has been raised.
14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
16For if the dead are not raised, not even Christ has been raised.
17And if Christ has not been raised, your faith is futile and you are still in your sins.
18Then those also who have fallen asleep in Christ have perished.
19If in this life only we have hoped in Christ, we are of all people most to be pitied.
20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21For as by a man came death, by a man has come also the resurrection of the dead.
22For as in Adam all die, so also in Christ shall all be made alive.
23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25For he must reign until he has put all his enemies under his feet.
26The last enemy to be destroyed is death.
27For “GodGreek he has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30Why am I in danger every hour?
31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33Do not be deceived: “Bad company ruins good morals.”Probably from Menander's comedy Thais
34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
The Resurrection Body
35But someone will ask, “How are the dead raised? With what kind of body do they come?”
36You foolish person! What you sow does not come to life unless it dies.
37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
38But God gives it a body as he has chosen, and to each kind of seed its own body.
39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45Thus it is written, “The first man Adam became a living being”;Greek a living soul the last Adam became a life-giving spirit.
46But it is not the spiritual that is first but the natural, and then the spiritual.
47The first man was from the earth, a man of dust; the second man is from heaven.
48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
49Just as we have borne the image of the man of dust, we shallSome manuscripts let us also bear the image of the man of heaven.
Mystery and Victory
50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
53For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55“O death, where is your victory?
O death, where is your sting?”
56The sting of death is sin, and the power of sin is the law.
57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

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